《在复活救主里的生命》罗伯特·坎德利什 Life in a Risen Saviour – Robert Candlish

Twenty-one Discourses on the Resurrection from 1 Corinthians 15

哥林多前书第十五章复活的二十一篇讲道

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I HAVE endeavoured, in these Discourses, to illustrate the line of argument pursued by the Apostle.

我在这些讲道中努力阐明使徒所采用的论证路线。

It is not, as I apprehend it, an argument about the resurrection generally.

据我理解,这不是一般意义上关于复活的论证。

It has respect to one particular view of the resurrection; its bearing on the believer’s spiritual and eternal life.

它涉及复活的一个特定观点;它对信徒属灵和永恒生命的影响。

I have sought to trace the line of thought which gives unity and coherence to the Apostle’s reasoning.

我努力追溯给使徒推理带来统一性和连贯性的思路。

I have by no means, however, aimed at anything like a complete commentary or exposition.

然而,我绝没有打算做任何类似完整注释或释义的事情。

I have rarely discussed different interpretations, and have abstained from minute criticism.

我很少讨论不同的解释,也避免了细致的批评。

There is no attempt, on my part, to occupy the place already so well filled by such learned and acute scholars as Dr. John Brown, and other recent writers, who have bestowed research and study on the examination of this portion of Scripture.

我没有试图占据已经被约翰·布朗博士等博学敏锐的学者以及其他近期作家所很好填补的位置,他们已经对这段经文的考查投入了研究和学习。

I have not quoted authorities.

我没有引用权威。

But I must name Isaac Taylor’s “Physical Theory of Another Life,” as having suggested interesting lines of thought connected with the future state.

但我必须提到艾萨克·泰勒的《另一种生命的物理理论》,因为它提出了与未来状态相关的有趣思路。

I crave indulgence for some diffuseness, as well as for occasional repetitions, not easily to be avoided in a series of compositions for the pulpit, prepared often hastily from week to week, and all having reference, more or less directly, to one theme.

我恳求宽恕一些冗长之处,以及偶尔的重复,这在一系列讲台作品中不易避免,这些作品经常是匆忙地一周一周地准备,都或多或少直接涉及一个主题。

I might have recast what I had thus prepared, so as to give it the form of a more compact treatise.

我本可以重新整理我这样准备的内容,使其具有更紧凑论文的形式。

But that is always an irksome task,—and not always a successful one.

但那总是令人厌烦的任务——而且不总是成功的。

I have thought it best to publish the Discourses very much as they were when I preached them.

我认为最好按照我传讲时的样子来发表这些讲道。



TABLE OF CONTENTS

目录

PREFACE

序言

DISCOURSE I. 1 Corinthians, 15:1, 2.—The consistency of Paul’s preaching, and its acceptableness

第一篇讲道 哥林多前书15:1-2——保罗传道的一致性及其可接受性

DISCOURSE II. 1 Corinthians 15:3–11.—The substance of Paul’s preaching, and its evidence

第二篇讲道 哥林多前书15:3-11——保罗传道的实质及其证据

DISCOURSE III. 1 Corinthians 15:12–17.—If there is no resurrection, Christ is not risen, and we are yet in our sins

第三篇讲道 哥林多前书15:12-17——如果没有复活,基督就没有复活,我们仍在罪中

DISCOURSE IV. 1 Corinthians 15:18, 19.—The pious dead are lost, and we are miserable

第四篇讲道 哥林多前书15:18-19——敬虔的死者失丧了,我们是可怜的

DISCOURSE V. 1 Corinthians 15:20–23.—But Christ is risen, and is become the first-fruits of them that sleep

第五篇讲道 哥林多前书15:20-23——但基督已经复活,成为睡了之人的初熟果子

DISCOURSE VI. 1 Corinthians 15:24–28.—The end; the delivering up of the kingdom to the Father

第六篇讲道 哥林多前书15:24-28——末了;将国交给父

DISCOURSE VII. 1 Corinthians 15:29–32.—Why baptism for the dead, and other hazards? Why not live for the passing day?

第七篇讲道 哥林多前书15:29-32——为什么为死人受洗和其他危险?为什么不为逝去的日子而活?

DISCOURSE VIII. 1 Corinthians 15:33, 34.—Danger of Antinomian license, as the fruit of dallying with “profane and vain babblings.”—(2 Tim. ii. 16–18.)

第八篇讲道 哥林多前书15:33-34——反律法主义放纵的危险,作为与”世俗的虚谈”嬉戏的果子——(提摩太后书2:16-18)

DISCOURSE IX. 1 Corinthians 15:35–38.—How are the dead raised?—Not as they die—Analogy of the bare grain yielding ripe fruit

第九篇讲道 哥林多前书15:35-38——死人怎样复活?——不是他们死时的样子——光秃的谷粒结出成熟果实的类比

DISCOURSE X. 1 Corinthians 15:39–42.—Varieties of bodies in nature—Terrestrial and celestial

第十篇讲道 哥林多前书15:39-42——自然界身体的多样性——地上的和天上的

DISCOURSE XI. 1 Corinthians 15:42–44.—Bodies changed from corruption, dishonour, and weakness, to incorruption, glory, and power

第十一篇讲道 哥林多前书15:42-44——身体从朽坏、羞辱和软弱,改变为不朽坏、荣耀和能力

DISCOURSE XII. 1 Corinthians 15:44.—The natural and the spiritual body

第十二篇讲道 哥林多前书15:44——血气的身体和属灵的身体

DISCOURSE XIII. 1 Corinthians 15:45–49.—The two Adams

第十三篇讲道 哥林多前书15:45-49——两个亚当

DISCOURSE XIV. 1 Corinthians 15:50–53.—”Flesh and blood cannot inherit the kingdom of God”

第十四篇讲道 哥林多前书15:50-53——”血肉之体不能承受神的国”

DISCOURSE XV. 1 Corinthians 15:53, 54.—”Flesh and bones”—Kinsmanship, and community of nature

第十五篇讲道 哥林多前书15:53-54——”血肉之躯”——亲属关系和本性的共同体

DISCOURSE XVI. 1 Corinthians 15:54—Death swallowed up in victory

第十六篇讲道 哥林多前书15:54——死被得胜吞灭了

DISCOURSE XVII. 1 Corinthians 15:55, 56.—The sting of death—Sin—The strength of sin—The law—Victory the free gift of God in Christ

第十七篇讲道 哥林多前书15:55-56——死的毒钩——罪——罪的权势——律法——得胜是神在基督里的恩赐

DISCOURSE XVIII. John 11:25, 26.—Christ the resurrection and the life

第十八篇讲道 约翰福音11:25-26——基督是复活,是生命

DISCOURSE XIX. 1 Corinthians 15:58.—Steadfastness in the faith of the resurrection

第十九篇讲道 哥林多前书15:58——在复活信仰中的坚定

DISCOURSE XX. 1 Corinthians 15:58.—Abounding in the work of the Lord—Its reward—Resumption of it

第二十篇讲道 哥林多前书15:58——在主的工作上常常竭力多做——其赏赐——重新承担

DISCOURSE XXI. Isaiah 25:8.—The Church’s progress—Her final victory over all the earth—Her missionary character

第二十一篇讲道 以赛亚书25:8——教会的进步——她对全地的最终得胜——她的宣教特征

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